22.11.20

True Christian Education

Sunday, November 22


The story is told of a rabbi who looking into the sleepy eyes of the young men who sat in his classroom, asked: “Students, when does one know when the night is ended and the day has begun?”

Several of the students cautiously raised their hands. “Rabbi,” one asked, “is it when you can tell the difference between a fig tree and an olive tree?”

“No.”

Another student raised his hand: “Rabbi, is it when you can tell the difference between a sheep and a goat?”

After listening to a host of answers, the rabbi announced, “Students, one knows the night has ended and the day has begun when you can look at a face never before seen and recognize the stranger as a brother or sister. Until that moment, no matter how bright the day, it is still the night.”

Read Luke 10:30-37. What was the point that Jesus was making with this story? And what should this tell us about what must be part of any true Christian education?

As Seventh-day Adventists, we have been blessed with an abundance of doctrinal light and truth (the state of the dead, the Sabbath, 1844 and the judgment, the great controversy, to name a few teachings) that even most of the Christian world still doesn’t understand. And yet, however crucial these truths are, what good do they do us if we are not kind to people, if we display prejudice against others, and if we allow the cultural and social biases of our environment to cause us to treat others as inferiors?

True Christian education, if nothing else, must cause us to rise above these human foibles and evils, and see others as Christ sees them, beings for whom He died, beings whose sins He bore on the cross, beings for whom He paid an infinite price. If we uplift the cross, as we must, then we will see the value and worth of every human being and, ideally, treat them as they truly deserve, in keeping with the value that God has placed on them. Christian education must include this teaching, or else it is not worthy of the name “Christian.”

What prejudices does your culture and society teach, either subtly or even openly, that, as a Christian, you must rise above?