Monday, January 17
Hebrews says that Jesus was not ashamed to call us His brethren (Hebrews 2:11). Despite being one with God, Jesus embraced us as part of His family. This solidarity contrasts with the public shaming that the readers of Hebrews suffered in their communities (Hebrews 10:33).
Read Hebrews 11:24-26. In what way do Moses’ decisions exemplify what Jesus did for us?
Have you imagined what it meant for Moses to be called “the son of Pharaoh’s daughter”? He was a powerful figure in the most powerful empire of the time. He received the highest civil and military training and became a remarkable character. Stephen says that Moses was “mighty in words and in deeds” (Acts 7:22). Ellen G. White also says that he was “a favourite with the armies of Egypt” and that Pharaoh “determined to make his adopted grandson his successor on the throne” (see Patriarchs and Prophets, p. 245). Yet, Moses abandoned all of this privilege when he chose to identify himself with the Israelites, a slave nation without education and power.
This was part of the problem for the readers of Hebrews. After suffering persecution and rejection, many of them began to feel ashamed of Jesus. By their actions some were in danger of putting Jesus “to an open shame” instead of honoring Him (Hebrews 6:6). Thus, Paul constantly calls the readers to “hold fast” the “profession” of their faith (Hebrews 4:14, 10:23).
God wants us to recognize Jesus as our God and our brother. As our Redeemer, Jesus has paid our debt; as our brother, Jesus has shown us the way that we should live in order that we will “be conformed to the image of his Son, [so] that he might be the firstborn among many brethren” (Romans 8:29).
Think for a moment on the decision that Jesus had to make in order to embrace us as “siblings.” Why was what Jesus did so much more condescending to Himself than what Moses did, and what does this teach us about God’s love for us?
