Sunday, November 7
God is a God of love, and love is the overarching principle of His character and the foundation of His government. And because God wants us to love Him in return, He has created us as moral creatures with moral freedom, the freedom inherent in love.
And central to the idea of moral freedom is moral law. Subatomic particles, ocean waves, kangaroos, though following to some degree natural law, don’t follow or need moral law. Only moral beings do, which is why even in heaven God has a moral law for the angels.
Read Ezekiel 28:15, 16, which talks about the fall of Lucifer in heaven. “Iniquity” was found in him, and he also “sinned.” What does the use of these words here, in the context of heaven, reveal about the existence of moral law in heaven?
Both “iniquity” and “sinned” are words used here among us humans. But Scripture used the same terms for what happened in heaven, in another part of the creation itself. This should tell us something about what exists in heaven, as well as on earth.
“What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet” (Romans 7:7). How might the same idea, at least in principle, exist in heaven, where moral beings — angels — exist, as well?
As Ellen G. White explains: “The will of God is expressed in the precepts of His holy law, and the principles of this law are the principles of heaven. The angels of heaven attain unto no higher knowledge than to know the will of God, and to do His will is the highest service that can engage their powers.” — Thoughts From the Mount of Blessing, p. 109.
Heaven, earth — it doesn’t matter: if God has moral beings, He will have a moral law to govern them, and violation of that law, in heaven or on earth, is sin.
Why is the idea of a moral law inseparable from the idea of moral beings? Without that law, what would define what is moral and what is not?
