Sunday, July 14
After generations of slavery and the social degradation that such a condition can inflict on His oppressed people, God sought to lift up the newly freed Israelites, pointing them to a better way of living and giving them laws for the best ordering of their new society. But one of the first parts of this process came in the form of a practical and instructive object lesson.
Continuing for the full 40 years of their wilderness wanderings, this rhythm of life, visible evidence of God’s provision and practiced unselfishness, should have become part of the culture of Israelite society. It came in the form of manna, a food that appeared each morning on the ground around the Israelites’ camp.
Read Exodus 16:16-18. What do you think is the significance of the specific measure for each person emphasized in these verses?
In 2 Corinthians 8:10-15, Paul references this story as an example of how Christians should give: “but by an equality, that now at this time your abundance may supplytheir lack, that their abundance also may supply your lack—that there may be equality” (vs. 14).
The lesson for the Israelites, and us, was that God has provided sufficiently for His people and His creation. If we take only what we need and are prepared to share our excess with others, all will be cared for and provided for. Taking only enough for the day required the people to trust that there would be more the following day. Oppressed people, such as the Israelite slaves, tend to focus on their own survival, but God wanted to demonstrate to them a life of trust, generosity, and sharing.
But there was also another, more remarkable, dimension to this practice. Each Friday a double portion of manna appeared on the ground, and on that day—and only that day—the people were to collect the extra manna in preparation for the Sabbath. The special provision for the Sabbath became an additional way for them to learn to trust the Lord for all their needs. This extra portion of manna, an act of grace on God’s part, enabled them to enjoy even more fully the rest that God has promised them on the seventh-day Sabbath.
What can we do on Fridays that will help us better enjoy what God offers us on Sabbath?
