29.3.23

Japan’s central bank to pilot digital currency starting in April

Digital control is now being tested.

“And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Revelation 13:17

28.3.23

Lesson 6 - Laying Up Treasure in Heaven

Lesson 6, February 4-10

Laying Up Treasure in Heaven


Sabbath Afternoon


Memory Text: “For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?” Mark 8:36, 37

Jesus gave us the world’s best investment strategy when He said: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal” (Matt. 6:19, 20).

Jesus concludes His investment strategy by saying, “For where your treasure is, there will your heart be also.” (Matt. 6:21). In other words: show me what you spend your money on, and I will show you where your heart is, because wherever you put your money, your heart is sure to follow, if it’s not there already.

Do you want a heart for the kingdom of God? If so, then put your money where it will reap eternal rewards. Put your time and your money and prayer into God’s work. If you do, you will soon become even more interested in that work, and your heart will follow as well. This week we will review texts and illustrations that show us how to store up treasures in heaven and, ultimately, reap an eternal reward.

Sunday, February 5

Noah Found Grace

It is noteworthy to consider that those who are seeking heavenly treasure are frequently called by God to make major life alterations here on earth. Be prepared to face the same thing, if need be.

Read Genesis 6:5-14. What radical changes came to Noah as a result of obeying God? What principles can we find here for ourselves in a world that needs to be warned about impending doom?

Noah could have spent his time and resources building a home for himself, but he chose to make a drastic change in his life and to spend 120 years of that life in following the call of God to build the ark.

Many skeptics today dismiss the story of the Flood as a myth, often based on scientific speculations about the known laws of nature. This is nothing new. “The world before the Flood reasoned that for centuries the laws of nature had been fixed. The recurring seasons had come in their order. Heretofore rain had never fallen; the earth had been watered by a mist or dew. The rivers had never yet passed their boundaries, but had borne their waters safely to the sea. Fixed decrees had kept the waters from overflowing their banks.” — Patriarchs and Prophets, p. 96. Before the Flood, people argued that a flood could never come based on a faulty understanding of reality; after the Flood, based on a faulty understanding of reality, they argue that it never came to begin with.

Meanwhile, the Bible also says that people will be skeptical of end-time events, as they were of the Flood (see 2 Pet. 3:3-7). How can we, then, prepare for the coming destruction? There is a conscious decision called “delayed gratification.” This basically means that we should patiently do the work God has called us to do in the hope of a more glorious future reward. We don’t know when Christ will return. In one sense, it doesn’t matter. What matters instead is that, like Noah, we do what God asks of us in the meantime, even if, as with Noah, it means some radical life changes.

How ready would you be to make a major change in your life for God if, like Noah, you were called to do just that? (Hint: See Luke 16:10)

Monday, February 6

Abram, the Father of the Faithful

God called Abram to leave his homeland and his kinfolk and go to a land that He would show him. Though details aren’t given, Abram had to leave the land of his birth and early years. Surely, it wasn’t an easy decision, and no doubt he gave up some earthly pleasure and conveniences to do it.

Read Genesis 12:1-3. How were “all the families of the earth … blessed” as a result of this promise and its acceptance?

This was a major life-changing event for Abram and his family. “By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went” (Heb. 11:8). “Abraham’s unquestioning obedience is one of the most striking evidences of faith to be found in all the Bible.” — Patriarchs and Prophets, p. 126.

Most of us would not be eager to leave our homeland and our friends and family members. But Abram did so. Abram was satisfied to be where God wanted him to be. As strange as this may seem, Abram, Isaac, and Jacob never received that land in their lifetimes — yet they remained faithful to God anyway.

Read Hebrews 11:8-13. What is the relevant message to us here?

Abram was known as a prince by those living around him. He was known to be generous, brave, hospitable, and a servant of the Most High God. His witness for God was exemplary. By the grace of God, we are heirs with Abraham. “Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham” (Gal. 3:6, 7). “And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Gal. 3:29).

With Abraham, as with Noah, we see someone making a major life-changing decision as a result of obeying God.

Read 2 Corinthians 4:18. How should the message of this verse impact the kind of spiritual decisions that we make? How did both Moses and Abraham follow that same principle?

Tuesday, February 7

Lot’s Bad Decisions

When Abram left his homeland in response to God’s call, his nephew Lot chose to go with him on his pilgrimage. Genesis 13 records that God blessed Abram to the point that he “was very rich in cattle [the primary measure of wealth in that culture], in silver, and in gold” (Gen. 13:2). Lot also “had flocks, and herds, and tents” (Gen. 13:5). They both became so wealthy with their extensive livestock herds that they could not dwell close together. In order to avoid strife between their herdsmen, Abram offered Lot the choice of where he would like to live. Of course, Lot should have deferred to Abram, his senior, and because he owed his own prosperity to his connection to him. However, he showed no gratitude to his benefactor and selfishly wanted what he considered the best land available.

Read Genesis 13:10-12. What rational factors could have led Lot to make the decision that he did?

However easily Lot could have justified his decision to move to the city, things didn’t turn out so great for him there, and when Abram heard about what happened to him, he didn’t say, “Well, too bad, Lot. You reap what you sow.” Instead, he came to his rescue (see Genesis 14).

Sometimes in our quest for more stuff, we don’t learn our lessons well. Lot moved right back into Sodom! But in His great mercy, God sent messengers of warning to Lot and his family, letting them know of the pending destruction of these cities.

Read Genesis 18:20-33. What did God tell Abraham was the reason for His visit to earth? What was Abraham’s response to the news that God was planning to destroy these wicked cities?

Because of Abraham’s concern for Lot and his family, he bargained with God to spare the cities if righteous people could be found in them. He started with 50 and went down to 10. In harmony with His character of love, God never stopped granting mercy until Abraham stopped asking! God and the two angels personally delivered Lot, his wife, and two daughters. But his wife looked back and became a pillar of salt. Lot entered Sodom a wealthy man and came out with almost nothing. How careful we need to be about the kind of decisions that we make, especially thinking only of short-term gains in contrast to the big picture (see Mark 8:36, 37).

Wednesday, February 8

From Deceiver to Prince

As a young man who loved and feared God, Jacob nevertheless stooped to conspire with his mother, Rebekah, to deceive his father and gain his blessing. As a consequence, he started his adult life on the wrong path, having to flee or, perhaps, face an early death. Rebekah told Jacob to “flee thou to Laban … ; and tarry with him a few days, until thy brother’s fury turn away; … then I will send, and fetch thee” (Gen. 27:43-45). Jacob was actually gone for 20 years, and he never saw his mother’s face again.

Read Genesis 32:22-31. What happened here to Jacob, and what spiritual lessons can we take from this story about God’s grace, even when we make wrong decisions?

“Through humiliation, repentance, and self-surrender, this sinful, erring mortal prevailed with the Majesty of heaven. He had fastened his trembling grasp upon the promises of God, and the heart of Infinite Love could not turn away the sinner's plea. The error that had led to Jacob's sin in obtaining the birthright by fraud was now clearly set before him. He had not trusted God’s promises, but had sought by his own efforts to bring about that which God would have accomplished in His own time and way. … Jacob had received the blessing for which his soul had longed. His sin as a supplanter and deceiver had been pardoned.” — Patriarchs and Prophets, pp. 197, 198.

Read Genesis 49:29-33. Though Jacob no longer had any holdings in Canaan, what instructions did he give his sons regarding his burial? Who are also buried in that cave? Why do you think Jacob made this request?

The Bible informs us that all three of the patriarchs and their wives are buried in the same cave. Jacob’s trust in God was strong, and he considered himself a stranger and pilgrim on the earth (see Heb. 11:13). Despite mistakes, he left home with nothing but came back to Canaan a wealthy man.

Despite our mistakes, God can still bless us. How much better, however, to avoid the mistakes to begin with! What choices are you now facing, and how can you avoid making the wrong ones?

Thursday, February 9

Moses in Egypt

The character of Moses dominated the early years of sacred history. He was kept alive in the providence of God, who worked through an enterprising mother and a caring sister. When Pharaoh’s daughter found baby Moses in the ark of bulrushes, she asked his Hebrew mother to care for him and paid her to do so. What a blessed challenge for a young mother who was an exile and slave! Jochebed had only 12 years to teach her child to pray, to trust and honor God, and shape his character for a life of service. For years, Moses was trained in the royal courts of Egypt. “And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.” (Acts 7:22). As Moses matured as a man, he made a conscious decision that changed his life and the course of history.

Read Hebrews 11:24-29. Think about what Moses left behind and what he had to face instead. Try to look at it from his position, before he made the choice. What was he leaving, and what was he choosing to accept by leaving?

Egypt was one of the greatest powers in the ancient world at the time, if not the greatest. The Nile River created such fertile land that Egypt, flush with crops, was a wealthy and powerful nation, and Moses himself would have been at the top of this kingdom. It’s hard to imagine how tempting the lure of the world, the world of Egypt and all its treasures, must have been to him in his early years. Surely, he must have found the adoration, the pleasures, the riches, tempting. No doubt, he probably very easily could have justified staying rather than to throw in his lot with a bunch of despised slaves.

And yet, what? As Scripture says, he chose “rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season” (Heb. 11:25). And talk about afflictions? A major part of the book of Exodus deals with the struggles and trials of Moses, who, even after all he went through, was still not able to cross over to the Promised Land (see Num. 20:12). Yet, in the end, we all know that Moses made the right choice, even if at times he must have wondered himself if he really had.

From a worldly perspective, Moses should have stayed in Egypt. However, as Christians, we have been given a view of reality that takes us way beyond this world. When we are tempted by the world, how can we keep the big picture always before us? Why is it so important that we do so?

Friday, February 10

Further Thought

God honored His part of the covenant by blessing Abraham. And Abraham honored God by not storing up treasures on this earth. “The heritage that God has promised to His people is not in this world. Abraham had no possession in the earth, ‘no, not so much as to set his foot on.’ Acts 7:5. He possessed great substance, and he used it to the glory of God and the good of his fellow men; but he did not look upon this world as his home. The Lord had called him to leave his idolatrous countrymen, with the promise of the land of Canaan as an everlasting possession; yet neither he nor his son nor his son’s son received it. When Abraham desired a burial place for his dead, he had to buy it of the Canaanites. His sole possession in the Land of Promise was that rock-hewn tomb in the cave of Machpelah.” — Patriarchs and Prophets, p. 169

As we live our lives, we are sometimes tempted to go toward wealth and leisure. It takes strong faith to practice delayed gratification. “The magnificent palace of Pharaoh and the monarch’s throne were held out as an inducement to Moses; but he knew that the sinful pleasures that make men forget God were in its lordly courts. He looked beyond the gorgeous palace, beyond a monarch’s crown, to the high honors that will be bestowed on the saints of the Most High in a kingdom untainted by sin. He saw by faith an imperishable crown that the King of heaven would place on the brow of the overcomer. This faith led him to turn away from the lordly ones of earth and join the humble, poor, despised nation that had chosen to obey God rather than to serve sin.” — Patriarchs and Prophets, p. 246.

Discussion Questions:

What will happen to our possessions when Jesus comes? (See 2 Pet. 3:10) In fact, what can happen to them even before Jesus comes? (See Matt. 6:20) Why, then is it always important to keep things in their proper perspective?

Jesus warned about “the deceitfulness of riches” (Mark 4:19). What is He talking about? How can riches deceive us?

In class, talk about the ways Moses might have justified staying in Egypt instead of leaving everything behind in order to flee with a bunch of slaves to a barren desert? What ultimately must have caused him to decide as he did?

27.3.23

Lesson 5 - Dealing With Debt

Lesson 5, January 28-February 3

Dealing With Debt


Sabbath Afternoon

Read for This Week’s Study: Deut. 28:1, 2, 12; Matt. 6:24; 1 John 2:15; Prov. 22:7; Prov. 6:1-5; Deut. 15:1-5.

Memory Text: “The rich ruleth over the poor, And the borrower is servant to the lender.” Proverbs 22:7

One definition of debt is “living today on what you expect to earn in the future.” Today debt seems to be a way of life, but it should not be the norm for Christians. The Bible discourages debt. In the Scriptures there are at least 26 references to debt, and all are negative. It does not say that it is a sin to borrow money, but it does talk about the often-bad consequences of doing so. When considering financial obligations, Paul counseled: “Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. Owe no man any thing, but to love one another (Romans 13:7, 8).

Why is debt an almost international scourge at every level — personal, corporate, and government? Every society has always had at least a small percentage who were in debt. But today a much larger portion of the people are in debt, and it’s almost never to their benefit.

This week we will consider the reasons for debt and how to deal with it. You may be debt-free, but you can share this valuable information with family and friends who could benefit from it.

Sunday, January 29

The Debt Problems

Read Deuteronomy 28:1, 2, 12. What is God’s ideal for His children regarding debt? How can they attain this ideal? And though this context is very different from ours, what principles can we take away from this context and apply to our own now?

Studies show that there are three primary reasons that people get into financial difficulty. They are listed here in the order of greatest frequency.

The first is ignorance. Many people, even the educated, are financially illiterate. They were simply never exposed to the biblical or even secular principles of money management. There is hope, however! This lesson will provide a simple outline of these principles and how to apply them.

The second reason for financial difficulties is greed, or selfishness. In response to advertising and personal desire, people simply live beyond their means. They aren’t willing to live in, drive, or wear what they can really afford. Many of these same people also feel that they are just too poor to tithe. As a consequence, they live their lives without God’s promised wisdom and blessing (see Mal. 3:10, 11; Matt. 6:33). There’s hope for these people as well, but it requires a change of heart — and a spirit of contentment.

The third reason people find themselves in financial difficulty is personal misfortune. They may have experienced a serious illness without adequate health insurance. They may have been abandoned by a spendthrift marriage partner. A natural disaster may have wiped out their possessions. Or they may have been born and raised in abject poverty. There is hope for these people, too. Though their path is more difficult, their troubles can be overcome. Change may come in the support of Christian friends; the counsel and/or assistance of godly counselors; hard work coupled with a good education; and the blessing and providence of God.

Whatever the reason, even if it’s a person’s own fault, debt can be alleviated. However, those in debt will need to make some changes in their lives, their spending, and their financial priorities.

Read 1 Timothy 6:6-9. What is Paul saying here that all of us need to heed? What do these words mean to you, and in what ways can you better follow what the Word is teaching us here?

Monday, January 30

Following Godly Counsel

We are material beings, and we live in a material world, a world that, at times, can be very alluring. You’d have to be made out of steel and synthetic oil, not flesh and blood, not to feel, at times, the lure of material possessions and the desire for wealth. At one time or another, who hasn’t fantasized about being rich or winning the lottery?

Though we all face it, and there is nothing wrong in and of itself in working hard to earn a good living or even being wealthy, none of us has to succumb to the trap of making idols out of money, wealth, and material possessions. We are promised divine power to stay faithful to what we know is right. This is important, because the temptation for wealth and material possessions has led to the ruin of many souls.

Read Matthew 6:24 and 1 John 2:15. Though expressed differently, what’s the common theme found in both of them?

Unfortunately, the love of the world can be so strong that people will get into debt in order — as they hope — to satisfy that love. (It never works; see Eccles. 4:8)

And because debt is one of Satan’s nets that he sets for souls, it just makes sense that God would like to see His children debt-free. He has given us counsel through the Bible and the prophetic gift that will lead us to financial freedom.

Read Psalm 50:14, 15. What attitude should God’s people live with? What does it mean to “pay thy vows”?

We enter into our church membership with praise and thanksgiving to our God, who has created and redeemed us. In point 9 (of 13) in our baptismal vows, we were asked, “Do you believe in church organization? Is it your purpose to worship God and to support the church through your tithes and offerings and by your personal effort and influence?” As Seventh-day Adventists, we all said yes. So this text (Ps. 50:14, 15) is a promise to those who offer thanksgiving to God and are faithfully paying their vows.

What do your choices tell you about how well you deal with the lure of the world? Why is working hard to earn a good living not necessarily the same thing as making an idol of wealth or money? How can we learn the difference?

Tuesday, January 31

How to Get Out of Debt

Read Proverbs 22:7. In what sense are we under bondage to the lender?

What can be done to escape from this unfortunate phenomenon? If you are in debt, the following outline will help you begin a debt-elimination process. The plan is simple. It has a premise and three steps.

The premise is a commitment to God to be faithful in returning His holy tithe to access His wisdom and blessing. He is eager to bless those who obey Him.

Step one is to declare a moratorium on additional debt: no more credit spending. If you don’t borrow money, you can’t get into debt. If you don’t borrow any more money, you can’t get further into debt.

Step two is to make a covenant with God that from this point on, as He blesses, you will pay off your debts as quickly as possible. When God blesses you financially, use the money to reduce debt — not to purchase more things. This step is probably the most crucial. When most folks receive unexpected money, they simply spend it. Don’t; instead, apply it to your debt-reduction plan.

Step three is the hands-on practical part. Make a list of all your debts, from the largest to the smallest, in descending order. For most families the home mortgage is at the top of the list, and a credit card or personal debt is at the bottom. Begin by making at least the minimum payment due on each of your debts on a monthly basis. Next, double up or increase your payments in any way you can on the debt on the bottom of the list. You’ll be happily surprised how quickly you can eliminate that smallest debt. Then use the money that you were paying on the bottom debt to add to the basic payment on the next debt as you work your way up the list. As you eliminate your smaller high-interest debts, you’ll free up a surprising amount of money to place on the next-higher debts.

God clearly doesn’t want us in debt. Once the covenant is made, many families find that God blesses them in unexpected ways, and the debt is reduced faster than they had anticipated. By following these three simple steps, many families have become debt-free. You can, too! By putting God first, you’ll receive His wisdom and blessing for managing what He has entrusted to you.

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” (Heb. 13:5). How could applying these words greatly help people avoid getting into debt?

Wednesday, February 1

Surety and Get-Rich-Quick Schemes

The Bible is very clear that God does not want His children to become responsible for the debt obligations of others. In the book of Proverbs, the Lord has warned us against surety — that is, cosigning or being guarantor for another person.

Read Proverbs 6:1-5, Proverbs 17:18, and Proverbs 22:26. What is the message here?

Surety usually occurs when a person with poor credit seeks a loan from a lending institution and does not qualify for the loan. The loan officer will tell the unqualified person that if he or she will get a friend with good credit to cosign with him or her, then the bank will grant the loan and hold the cosigner responsible in the event of a default.

Sometimes a fellow church member will come to you and ask you to cosign. Your response should be: “The Bible says I should never do that.” Please understand that the Bible encourages us to be helpful to those in need, but we should not become responsible for their debts.

Parents are sometimes asked by teenagers to cosign for the purchase of their first car. Or older adult children will ask parents to cosign for a business loan. The same answer applies. It is appropriate to help others if there is a real need, but do not become surety for the debts of others. Studies show that 75 percent of those who cosigned end up making the payments!

Read Proverbs 28:20 and 1 Timothy 6:9, 10. What’s the warning here?

Get-rich-quick schemes are another financial trap; they are almost guaranteed to lead to financial ruin for those who get caught up in them. When it sounds too good to be true, it surely is. Many people are hurt emotionally and financially. An additional tragedy with these devious plans is that, in many cases, individuals have had to borrow money to become involved in them in the first place. Many lives and families have been ruined by get-rich-quick schemes that end up enriching only the con artists who devise them, at the expense of those who fall into their trap. When a friend, or even a loved one, tries to pull you into one of these schemes, run. Not walk. Run — as fast as you can.

Thursday, February 2

Term Limits and Borrowing Points

Read Deuteronomy 15:1-5. What did the Lord require of His people as revealed in these verses?

In harmony with other seven-year statutes (Exod. 21:2; Lev. 25:3, 4), not only the slaves or servants and the land were regulated, but also the lenders. Because the lenders did not want to forgive any debts, the longest anyone could be in debt was seven years. Whatever else we can take from these verses, they do show that the Lord cares about these kinds of financial issues, especially whenever it concerned fellow Israelites. These verses do show also that the Lord acknowledged the reality of debt, no matter how bad it generally was. He also emphasized that it was to be avoided as much as possible.

Today, by contrast, many parts of the world have loans for 30 and 40 years for home purchases. It seems that one reason houses cost so much is that credit is available to provide loans to purchase them.

Meanwhile, many people, parents, and students wonder about borrowing money for an education. As a rule, getting a college degree will enhance a person’s income capability for the rest of his or her life. Some people might have to borrow some money to pay for their education, but keep in mind these factors. You have to pay it back with interest. Try to get all of the grants and scholarships that you can qualify for. Work and save all you can for school. Take only courses that will lead to a job. Have parents help. In Bible times, parents gave their children farmland so that they could make a living. Today that “inheritance” should likely be an education so that they can become independent adults.

In an ideal world, there would be no borrowing and no debt. But because we don’t live in an ideal world, there might be times when it is necessary to borrow. Just make sure that you have the best deal possible, and the best interest rate available. Then borrow the very minimum that you need, and pay it off as quickly as possible to save on interest costs. In principle, however, to whatever degree humanly possible, we should seek to avoid debt, and by following biblical financial principles in our everyday lives, we can go a long way toward avoiding unnecessary debt and the terrible strain it can put on us and our families.

If you have lent people money, how honest and fair and kind are you in your dealings with them? How would you fare before God when you have to answer for those dealings? (See Eccles. 12:14)

Friday, February 3

Further Thought

The three-step process of debt elimination is actually found on one page of Ellen G. White’s writings.

“Be determined never to incur another debt. Deny yourself a thousand things rather than run in debt. This has been the curse of your life, getting into debt. Avoid it as you would the smallpox.

Make a solemn covenant with God that by His blessing you will pay your debts and then owe no man anything if you live on porridge and bread. … Do not falter, be discouraged, or turn back. Deny your taste, deny the indulgence of appetite, save your pence and pay your debts.

Work them off as fast as possible. When you can stand forth a free man again, owing no man anything, you will have achieved a great victory.” Counsels on Stewardship, p. 257

If you need additional help to become debt-free, try these points:

Establish a budget. Make a simple budget by keeping a record of all your income and expenses/purchases over a period of three months. Many are surprised to learn how much money they spend on unnecessary items.

Destroy credit cards. Credit cards are one of the major causes of family indebtedness. They are so easy to use and so hard to pay off. If you find that you aren’t paying off the cards in total each month, or that you are using them to purchase items that you would not otherwise have bought, you should destroy your credit cards before they destroy you or your marriage or both.

Begin economic measures. Sometimes we aren’t aware of how much we could save on our monthly expenses just by being careful about some of the small things that we purchase. They quickly add up.

Discussion Questions:

The amount of debt that many nations, as well as individuals, have taken upon themselves is staggering. What has been your own experience with debt and the problems that debt has created for you or others?

What could your local church do to help members learn to manage debt or financial issues in general?

What are some Bible promises that you can claim to help protect yourself from the lure of the world and the financial dangers greediness can pose to us?

Who Shall Be Able to Stand | ¿Quién Podrá Permanecer En Pie? | Quem Será Capaz De Permanecer Em Pé?

Pastor David Gates' message on March 25, 2023. He touched on the subject about the 15-minute cities, collapse of banks, and many others.

Mensaje del pastor David Gates del 25 de Marzo de 2023. Tocó el tema de las ciudades de 15 minutos, colapso de bancos y muchos otros.

Mensagem do pastor David Gates em 25 de Março de 2023. Ele tocou no assunto sobre as cidades de 15 minutos, colapso de bancos e muitos outros.

24.3.23

God vs Big Bang, Is Creation Fiction Or Is Evolution A Religion?

In Episode 156 we continue our discussion on 10 questions relating to whether Science is correct in stating that life came about by chance, or is the Bible correct by stating that everything was created by a loving Creator? When comparing the evidence, can we actually conclude that the evolutionary theory qualifies as a religion?

23.3.23

Big Bang or Big GOD

Was it the irrepressible force of a big bang that brought forth the universe and triggered the development of life? Or is this old, holy book right whose mysterious 66 writings begin with the simple words: In the beginning God created the heavens and the earth?

Evolution or creation: two world views that could hardly be more diverse, with far-reaching consequences for mankind.

This event is a clear plea for the fact that man is not a product of chance but carries the ingenious handwriting of a loving creator. It is time for a new enlightenment, one that makes sense instead of robbing it, one that does not take God from us but brings Him back.